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"I confess to you, frankly," answered the Princess, "that I have not yet made up my mind on that matter, and that I do not think I shall ever be able to do so in the way you wish." "You astonish me, madam," said Riquet with the Tuft. "I have no doubt I do," said the Princess; "and assuredly, had I to deal with a stupid person, with a man without intelligence, I should feel greatly perplexed. 'A Princess is bound by her word,' he would say to me, 'and you must marry me, as you have promised to do so.' But as the person to whom I speak is, of all men in the world, the one of greatest sense and understanding, I am certain he will listen to reason. You know that, when I was no better than a fool, I nevertheless could not decide to marry you—how can you expect, now that I have the mind which you have given me, and which renders me much more difficult to please than before, that I should take to-day a resolution which I could not then? If you seriously thought of marrying me, you did very wrong to take away my stupidity, and so enable me to see more clearly than I saw then." "If a man without intelligence," replied Riquet with the Tuft, "who reproached you with your breach of promise, might have a right, as you have just intimated, to be treated with indulgence, why would you, madam, that I should receive less consideration in a matter which affects the entire happiness of my life? Is it reasonable that persons of intellect should be in a worse position than those that have none? Can you assert this—you who have so much, and who so earnestly desired to possess it? But let us come to the point, if you please. Setting aside my ugliness, is there anything in me that displeases you? Are you dissatisfied with my birth, my understanding, my temper, or my manners?" They had finished their supper, when they heard a great noise, and the merchant, weeping, said farewell to his poor daughter, for he knew it was the Beast. Beauty could not help shuddering when she saw the dreadful shape approaching; but she did her best not to give way to her fear, and when the Beast asked her if it was of her own free will that she had come, she told him, trembling, that it was so. "You are very good, and I am much obliged to you," said the Beast. "Good man, to-morrow morning you will leave, and do not venture ever to come here again." "Good-bye, Beast," replied Beauty, and the Beast immediately retired. "Alas! my daughter," said the merchant, clasping Beauty in his arms, "I am half dead with fright. Listen to me, and leave me here." "No, my father," said Beauty, without faltering. "You will depart to-morrow morning, and you will leave me under Heaven's protection, maybe I shall find pity and help."[1They retired to rest, thinking that they would have no sleep that night; but no sooner were they in bed than their eyes closed. In her dreams there appeared to Beauty a lady, who said to her, "I have pleasure in the goodness of your heart, Beauty; your good action in giving your life to save that of your father will not be without its reward." Beauty told her father next morning of her dream, and although it afforded him some consolation, it did not prevent his loud cries of grief when at last he was forced to bid good-bye to his dear daughter. 'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'.
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